《效颦十解》是周密在宋亡之后创作的联章拟效词,被收入自编词选《绝妙好词》。该组词依次拟效了花间、辛弃疾、卢祖皋、史达祖、张辑、孙惟信、赵汝茪、吴文英、龟溪二隐及施岳,通过互有异同的拟效策略,留存并勾勒了以两浙江湖词人为核心的南宋四代词人图景,有效保留了周密师友群体的词作、词法及个体生命。除此之外,周密还将南宋故实与个人闻见融于这组拟效词中,使其能够全面承载故国之思,展现了“词史”意识的萌芽。这些文本内蕴在《绝妙好词》中有着更为丰富细致的体现,与《效颦十解》构成了强烈的互文性。此外,《效颦十解》拟效对象的四个代际分布,还在结果上叙构出了一道南宋两浙江湖词人统绪,成为清代浙西词派词统建构之滥觞。

The Ten Imitative Song Lyrics is a group of imitated song lyrics written by Zhou Mi after the fall of the Song dynasty, which is included in the self-compiled song lyric anthology The Wonderful Song Lyrics. This group of imitated song lyrics successively imitated the Huajian School, Xin Qiji, Lu Zugao, Shi Dazu, Zhang Ji, Sun Weixin, Zhao Rugui, Wu Wenying, Guixi Eryin and Shi Yue, which preserved and outlined the four generations of poets in the Southern Song dynasty with the poets in eastern and western parts of Zhejiang as the core, through simulation strategies with similarities and differences, so that it effectively retained the song lyrics, morphology and individual life of the group of Zhou Mi's friends. In addition, Zhou Mi also integrated the historical facts of the Southern Song dynasty and his personal knowledge into this group of imitative song lyrics, which makes the group fully carry the thoughts of their by-gone country and show the sprout of the consciousness of “the Historic Significance of Ci”. The content of these texts is more abundant and detailed in The Wonderful Song Lyrics, which forms a strong intertextuality with The Ten Imitative Song Lyrics. Besides, the four-generation distribution of imitated objects in The Ten Imitative Song Lyrics also narrated and constructed a general idea of the poets in eastern and western parts of Zhejiang in the Southern Song dynasty, which became the origin of the construction of the Ci system of the West Zhejiang Ci School in the Qing dynasty.